TriRina concept in Hindu Dharma envisages that a Man is indebted to Gods, Ancestors for His being born as a Human being on this earth and to Sages for providing him vast knowledge to live as a Human being different from other animals.
#TriRina Concept lays down Social duties on an individual by emphasizing one's indebtedness to his parents,ancestors,Gurus and Gods for giving physical and social life to him.
These Debts are termed as Tririnas ( Three debts ) - Deva rina, Pitru rina and Rishi Rina.
First one is Deva Rina debt towards Gods.
Second one is Pitru Rina debt towards Pitras - Ancestors
The third one is Rishi Rina debt towards Rishis, Sages who kept the kindle of knowledge alive since time immemorial.
Manu Smriti envisages that,
maharShi pitRudEvaanaaM gatvaa nRuNyaM yadhaavidhi
putrE sarvaM samaasajya va sEnmaadhyasdhyamaaSritaH
accordingly a man shall pay his above eternal debts as follows:
#Devarina, the Debt to Gods is to be paid by performing Sacrifices at #Yajna. Yajna includes chanting of Mantras ( Slokas ) , burning Ghee along with sacred fire wood – Moduga, Sandal , Peepal woods and the like and finally offering sacrifices to the Gods at a Sacrificial altar. ( During Rig Vedic period Gods of Nature, namely, Indra, Varuna, Agni, Aswini Devatas are invoked for getting Rains, Cows and Children at Yajnas).
Whereas, #PitruRina, the Debt to ancestors is to be fulfilled by begetting Children. Begetting children and bringing them up after the tradition by various means is one of the three Rinas that are to be paid back to our Ancestors. Elaborate rituals are prescribed for the welfare of the children during their upkeep.
The Third One, #RishiRina , the Debt to the Rishis , the Learned ( Law givers ), is to be paid by Studying the Scriptures. And also by observing Continence and fasting on Parva ( Auspicious ) days.
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